⚔️ Freyja: Gold, Blood, and Desire
Freyja: Gold, Blood, and Desire
Series: The Sacred and the Sensual
by Rosalind Green
“She taught that love and war are not opposites — they are both ways of wanting.”
The Goddess of Many Names
Freyja was the Norse goddess of love, beauty, fertility, and magic — but also of battle, blood, and death.
Half of those who died in combat went not to Odin’s hall but to hers, Fólkvangr, the field where she gathered the fallen.
She wore the necklace Brísingamen, forged by dwarves as payment for a night of her desire. She rode a chariot drawn by cats, wept tears that turned to gold, and practiced seiðr — a form of magic so potent it unsettled men to learn it.
Freyja embodied everything patriarchy tried to divide: beauty and violence, eroticism and power, tenderness and rage. She is the proof that the sacred feminine is never singular.
The Accusation
Old texts often accuse Freyja of sleeping with gods, giants, even her brother. But behind the insult lies fear — fear of a woman whose body could not be legislated. The Edda poets described her as lustful, yet also as the first teacher of magic. They reduced her to scandal because they couldn’t contain her holiness.
In her mythology, accusation becomes revelation: what men call promiscuity is often just agency in a woman they can’t control.
The Magic of Seiðr
Seiðr was the art of altering fate — prophecy, trance, shape-shifting, seduction of the unseen. It was considered unmanly for warriors because it required surrender and sensitivity. Freyja mastered it. She taught Odin himself, giving him access to visions otherwise closed to him.
Her magic moved through the senses: drumbeat, chant, breath, body. In her, erotic power and mystical power were one thread — the energy that creates, destroys, and re-creates.
To practice seiðr was to let desire become divination.
Gold and the Body
Freyja’s myths glimmer with gold — her tears, her necklace, the cats’ eyes that pull her chariot through twilight. Gold was not greed to her; it was vitality, the gleam of life itself. She was both giver and taker — bestowing fertility, demanding sacrifice. In the old sagas, her presence meant that crops grew, lovers found each other, warriors died well.
Her beauty was not soft. It was sharpened by grief and the memory of fire. She reminds us that desire can be both weapon and balm — that the power to seduce and the power to survive often come from the same place.
The Modern Reading
To speak of Freyja now is to speak of sovereignty. She represents a woman’s right to want — to hunger, to grieve, to wield tenderness without apology. Her sexuality isn’t symbolic; it’s elemental. She stands for every person who has been told to choose between strength and sensitivity, between devotion and desire.
Freyja’s lesson is that wholeness requires both. She doesn’t ascend; she stands her ground — gold around her neck, blood on her hands, eyes full of light.
Rose Meow™ by Rosalind Green
A study of art, cannabis, sex, and spirit — written without flinching.